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Adams’ treaty “was a crucial step in fulfilling America’s Manifest Destiny,” expanding U.S. territory for the first time from the Atlantic to the Pacific oceans, American History Central ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 31 January 2025. Cultural belief of 19th-century American expansionists For other uses, see Manifest Destiny (disambiguation). American Progress (1872) by John Gast is an allegorical representation of the modernization of the new west. Columbia, a personification of the United States, is shown leading ...
Turner's text takes the ideas behind Manifest Destiny and uses them to explain how American culture came to be. The features of this unique American culture included democracy, egalitarianism, uninterest in bourgeois or high culture, and an ever-present potential for violence.
Skrabec (2009) argues the Readers "hailed American exceptionalism, manifest destiny, and America as God's country.... Furthermore, McGuffey saw America as having a future mission to bring liberty and democracy to the world." [21] Newspaper reporting the annexation of the Republic of Hawaii in 1898.
Manifest destiny – This was the belief that Americans had a destiny to settle the American West and to expand control from the Atlantic Ocean to the Pacific, and that the West should be settled by yeoman farmers.
In American politics after the War of 1812, Manifest Destiny was the ideological movement during America's expansion West. The movement incorporated expansionist nationalism with continentalism, with the Mexican War in 1846–1848 being attributed to it. Despite championing American settlers and traders as the people whom the government's ...
The Young America Movement was an American political, cultural and literary movement in the mid-19th century. Inspired by European reform movements of the 1830s (such as Junges Deutschland , Young Italy and Young Hegelians ), the American group was formed as a political organization in 1845 by Edwin de Leon and George Henry Evans .
Identitarianism promoted Manifest Destiny but was also used to oppose Manifest Destiny. An example of this identity-based and racist position was that of John C. Calhoun, Senator from South Carolina, former vice president and future spokesperson for southern secession, in which, in his own words in a speech to Congress on January 4, 1848, he ...