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Societal collapse (also known as civilizational collapse or systems collapse) is the fall of a complex human society characterized by the loss of cultural identity and of social complexity as an adaptive system, the downfall of government, and the rise of violence. [1]
It is concerned with the general collapse of societies induced by climate change, as well as "scarcity of resources, vast extinctions, and natural disasters." [2] Although the concept of civilizational or societal collapse had already existed for many years, collapsology focuses its attention on contemporary, industrial, and globalized societies.
Collapse: How Societies Choose to Fail or Succeed (titled Collapse: How Societies Choose to Fail or Survive for the British edition) is a 2005 book by academic and popular science author Jared Diamond, in which the author first defines collapse: "a drastic decrease in human population size and/or political/economic/social complexity, over a considerable area, for an extended time."
A social crisis (or alternately a societal crisis) is a crisis in which the basic structure of a society experiences some drastic interruption or decline. Overview [ edit ]
One of the factors that led to the decline and collapse of the Qing dynasty, the last of Imperial China, was the Taiping Rebellion, one of the deadliest civil wars in human history. The Rebellion was triggered by disgruntled well-educated young men, who had studied long and hard for the punishing civil-service examinations only to find ...
Questioning Collapse: Human Resilience, Ecological Vulnerability, and the Aftermath of Empire is a 2009 non-fiction book compiled by editors Patricia A. McAnany and Norman Yoffee that features a series of eleven essays from fifteen authors discussing how societies have developed, evolved, and whether they have or have not collapsed throughout history, with a focus on how ancient and ...
In his 2023 book, Jem Bendell posts a list of "psychological benefits" articulated by "collapse-acceptance advocate Karen Perry," who is known for her "post-doom outlook." Stressing three of the action-inducing benefits, Bendell describes their manifestation from "community involvement and defense, solidarity with those less privileged or ...
The belief in the existence of degeneration helped foster a sense that a sense of negative energy was inexplicable and was there to find sources of "rot" in society. [18] This forwarded the notion the idea that society was structured in a way that produced regression, an outcome of the "darker side of progress".
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