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Buddhist expansion in Asia via the Silk Road Schools of Buddhism in contemporary Asia See also Christianity by country , Islam by country , Judaism by country , Hinduism by country , Commons:Category:Religion maps of the world
Paige advocated an 'unfolding fan' of nonkilling alternatives (Figure 1), which involves deliberate efforts in each zone to minimize killing. [1]:76 In this alternative construction, killing zone interventions can take spiritual forms, for example faith-based mediation, or nonlethal technology interventions, for example stun guns or teargas ...
Buddhism encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha. [8]Nirvana is the oldest and most common term for the end goal of the Buddhist path and the ultimate eradication of duḥkha—nature of life that innately includes "suffering", "pain", or "unsatisfactoriness". [9]
The prohibition on killing precept in Buddhist scriptures applies to all living beings, states Christopher Gowans, not just human beings. [73] Bhikkhu Bodhi agrees, clarifying that the more accurate rendering of the Pali canon is a prohibition on "taking life of any sentient being", which includes human beings, animals, birds, insects but ...
The foundation was founded on 14 April 1966 [1] by Cheng Yen, a Taiwanese Buddhist nun, as a Buddhist humanitarian organization, initially funded by housewives. Tzu Chi expanded its services over time, opening a free medical clinic in 1972 and building its first hospital in 1986.
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When Buddhism spread to different places and people, the role of the precepts began to vary. In countries in which Buddhism was adopted as the main religion without much competition from other religious disciplines, such as Thailand, the relation between the initiation of a layperson and the five precepts has been virtually non-existent.
An important value in Buddhist ethics is non-harming or non-violence to all living creatures from the lowest insect to humans which is associated with the first precept of not killing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism (in Buddhism, unintentional killing is not karmically bad), but from both the ...