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Sunda Wiwitan (from Sundanese: ᮞᮥᮔ᮪ᮓ ᮝᮤᮝᮤᮒᮔ᮪) is a folk religion and ancient beliefs adhered to by the Sundanese peoples (including Baduy & Bantenese) in Indonesia. [ 1 ] The followers of this belief system can be found in some villages in western Java, such as Kanekes , Lebak , Banten ; Ciptagelar of Kasepuhan Banten ...
Wawacan Sulanjana is a Sundanese manuscript containing Sundanese myths. The title means "The Tale of Sulanjana", derived from the name of the hero Sulanjana as the protector of rice plant against the attack of Sapi Gumarang cow, Kalabuat and Budug Basu boars symbolizing rice pestilence.
The religion of the Baduy is known as Agama Sunda Wiwitan and is rooted in ancestral worship and honoring or worshiping spirits of natural forces. According to the kokolot (elders) of Cikeusik village, Kanekes people are not adherents of Hinduism or Buddhism.
Pikukuh Baduy (Badui: ᮕᮤᮊᮥᮊᮥᮂ ᮘᮓᮥᮚ᮪), or the Baduy customary prohibitions, is one of the Sunda Wiwitan religious ideology commonly believed or adhered by the Sunda ethnic of Baduy, which contains several religious regulations, especially regarding the Sunda-way of life. [1]
At that time, their ancestors were part of the Sunda Kingdom, that encompassed the province of West Java and Banten. Kasepuhan history was first recorded in 1368. The Banten Kidul area is divided into three regency areas (Lebak, Bogor, and Sukabumi). The Kasepuhan practice their ancestral traditions and continue living on rice plantations.
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After the formation and consolidation of the Sunda Kingdom's unity and identity during the Pajajaran era under the rule of Sri Baduga Maharaja (popularly known as King Siliwangi), the shared common identity of Sundanese people was more firmly established. They adopted the name "Sunda" to identify their kingdom, their people and their language.