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According to the author, the book is the story of God coming in this age, the Kali Yukam or Iron Age, to rule the world by transforming it into the Dharma Yukam. This story of faith weaves together the historical facts about Ayya Vaikundar and his activities with reinterpretations of episodes from the Hindu Puranas (mythologies) and Itihasas ...
It is a reference to Kalki, an avatar of Hindu deity Vishnu in the Hindu eschatology, according to the Bhagavata Purana, and 3102 BC – traditionally thought to be the beginning of Kali Yuga after the Kurukshetra War, from the death of Krishna (the film being set 6,000 years into the Kali Yuga, the era of the asura/demon Kali). [26] [27] [28]
Towards the end of Dvapara Yuga, Thirumal (Mayon), with the aid of Seven Virgins (Saptha Kanniyar), had begotten seven sons, known as the Santror Makkal (see Santror Pirappu), in order to accomplish the task of destroying the Kalineesan and Kali mayai (Kali Yuga Maya) that were to be countered in the following Kali Yuga.
Kali Yuga, in Hinduism, is the fourth, shortest, and worst of the four yugas (world ages) in a Yuga Cycle, preceded by Dvapara Yuga and followed by the next cycle's Krita (Satya) Yuga. It is believed to be the present age, which is full of conflict and sin.
In Tamil tradition, Surapadma is conceived with the same origin as Tarakasura, the asura who necessitates the birth of a son of Shiva, Murugan. The slaying of Surapadma by Murugan is also described to mark the onset of the Kali Yuga. [8] The downfall of Surapadma is the legend behind the occasion of the festival of Thaipusam. [9]
The Adi Purana, Brihan-naradiya Purana and Aditya Purana also forbid animal sacrifice in Kali Yuga. [22] The Padma Purana encourages respect for all living beings. [ 23 ] Some orthodox interpreters of Hindu scriptures, such as Sri Chandrasekharendra Saraswathi , believed that the prohibition in Kali Yuga applies only to a few types of animal ...
He is described as the incarnation who appears at the end of the Kali Yuga. He ends the darkest, degenerating, and chaotic stage of the Kali Yuga to remove adharma and ushers in the Satya Yuga, while riding a white horse with a fiery sword. [2] [18] He restarts a new cycle of time. [19] He is described as a Brahmin warrior in the Puranas.
Chapters 1 through 72 present Ganesha in Satya Yuga, chapters 73 through 126 present Ganesha's story in the Treta Yuga, while chapters 127 through 137 present his stories in Dvapara Yuga. [42] Chapter 138 through 148 present the Ganesha Gita, followed by a short section on Kali Yuga (current age) in chapter 149. [42]