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This is an accepted version of this page This is the latest accepted revision, reviewed on 18 January 2025. Indo-European ethnolinguistic groups primarily concentrated in South Asia This article possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed. (January 2021) (Learn ...
From the second or first millennium BCE, ancient Indo-Aryan peoples and tribes turned into most of the population in the northern part of the Indian subcontinent – Indus Valley (roughly today's Pakistani Punjab and Sindh), Western India, Northern India, Central India, Eastern India and also in areas of the southern part like Sri Lanka and the Maldives through and after a complex process of ...
Gandhara (IAST: Gandhāra) was an ancient Indo-Aryan [1] civilization centred in present-day north-west Pakistan and north-east Afghanistan. [2] [3] [4] The core of the region of Gandhara was the Peshawar and Swat valleys extending as far east as the Pothohar Plateau in Punjab, though the cultural influence of Greater Gandhara extended westwards into the Kabul valley in Afghanistan, and ...
Course of the Ganges river; Ganges-Yamuna doab western part of the green area. The Ganges-Yamuna doab. The Baudhayana Dharmasutra (BDS) 1.1.2.10 (perhaps compiled in the 8th to 6th centuries BCE) declares that Āryāvarta is the land that lies west of Kālakavana, east of Adarsana, south of the Himalayas and north of the Vindhyas, but in BDS 1.1.2.11 Āryāvarta is confined to the doab of the ...
The term Aryan has long been used to denote the Indo-Iranians, because Ā́rya was the self-designation of the ancient speakers of the Indo-Iranian languages, specifically the Iranian and the Indo-Aryan peoples, collectively known as the Indo-Iranians.
Aryan and Non-Aryan in South Asia: Evidence, Interpretation, and Ideology. Department of Sanskrit and Indian Studies, Harvard University. ISBN 1-888789-04-2. Edelman, Dzoj (Joy) I. (1999). On the history of non-decimal systems and their elements in numerals of Aryan languages. In: Jadranka Gvozdanović (ed.), "Numeral Types and Changes ...
To celebrate his victory he conducted an Ashvamedha with his horse, Dadhrikā. Dadhrikā is extolled in RV 4.38-40, and in these hymns, Dadhrikā is stated to have become a divine being, the sacrificial horse of the Ashvamedha, and a symbol of Puru and Indo-Aryan dominance. Trasadasyu's son was Tṛkṣi. [8]
The earliest known chariots have been found in Sintashta burials, and the culture is considered a strong candidate for the origin of the technology, which spread throughout the Old World and played an important role in ancient warfare.