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Atenism, also known as the Aten religion, [1] the Amarna religion, [2] the Amarna revolution, and the Amarna heresy, was a religion in ancient Egypt. It was founded by Akhenaten , a pharaoh who ruled the New Kingdom under the Eighteenth Dynasty . [ 3 ]
Some debate has focused on the extent to which Akhenaten forced his religious reforms on his people. [206] Certainly, as time drew on, he revised the names of the Aten, and other religious language, to increasingly exclude references to other gods; at some point, also, he embarked on the wide-scale erasure of traditional gods' names, especially ...
The worship of Aten and the coinciding rule of Akhenaten are major identifying characteristics of a period within the Eighteenth Dynasty referred to as the Amarna Period (c. 1353 – 1336 BCE). [1] Atenism and the worship of the Aten as the sole god of ancient Egypt state worship did not persist beyond Akhenaten's death.
The City of Akhenaten and Nefertiti: Amarna and Its People. London: Thames & Hudson. Martin, Geoffrey Thorndike. 1991. A Bibliography of the Amarna Period and Its Aftermath: The Reigns of Akhenaten, Smenkhkare, Tutankhamun, and Ay (c. 1350–1321 BC). London: Kegan Paul International. Murnane, William J. 1995. Texts from the Amarna Period in Egypt.
The artistic shift appears to be related to the king's religious reforms centering on the monotheistic or monolatric worship of the Aten, the disc of the Sun, as giver of life. Like Akhenaten's religious reforms, his preferred art style was abandoned after the end of his reign.
Although he began construction at Karnak during his rule, the association the city had with other gods drove Akhenaten to establish a new city and capital at Amarna for the Aten. Akhenaten built the city along the east bank of the Nile River, setting up workshops, palaces, suburbs and temples. The Great Temple of the Aten was located just north ...
Hinduism is a diverse system of thought with beliefs spanning monotheism, polytheism, panentheism, pantheism, pandeism, monism, and atheism among others; [49] [50] [note 2] and its concept of creator deity is complex and depends upon each individual and the tradition and philosophy followed.
Montserrat argues that all the versions of the hymns focus on the king and suggests that the specific innovation is to redefine the relationship of god and king in a way that benefited Akhenaten, quoting the statement of Egyptologist John Baines that "Amarna religion was a religion of god and king, or even of king first and then god." [21] [22]