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The Dāyabhāga is a Hindu law treatise written by Jīmūtavāhana which primarily focuses on inheritance procedure. The Dāyabhāga was the strongest authority in Modern British Indian courts in the Bengal region of India, although this has changed due to the passage of the Hindu Succession Act of 1956 and subsequent revisions to the act. [1]
The Hindu Succession Act, 1956 is an Act of the Parliament of India enacted to amend, codify and secularize the law relating to intestate or unwilled succession, among Hindus, Buddhists, Jains, and Sikhs. [1] The Act lays down a uniform and comprehensive system of inheritance and succession into one Act.
Mary Roy was denied her share of the familial property due to the Travancore Christian Succession Act of 1916. She sued her brother after her father's death for equal inheritance. [4] In the case Mary Roy Etc v State of Kerala and Others that was heard by the Supreme Court of India, she won the case against her brother. [5]
The customary law of inheritance was codified by the Madras Marumakkathayam Act 1932, Madras Act No. 22 of 1933, published in the Fort St. George Gazette on 1 August 1933. [4] Malabar District was part of the Madras Presidency in British India. In the Madras Marumakkathayam Act 1932, 'Marumakkathayam' is defined as the system of inheritance in ...
Christian personal law or family law regulates adoption, divorce, guardianship, marriage and succession in India. The provisions of canon law concerning marriage are recognised as the personal law of Roman Catholics in India (except in the state of Goa). Marriages of Indian Christians are regulated by the Indian Christian Marriage Act, 1872. [1]
Legal Tender (Inscribed Notes) Act: 1964: 28 Food Corporation of India Act: 1964: 37 Warehousing Corporations (Supplementary) Act: 1965: 20 Payment of Bonus Act: 1965: 21 Goa, Daman and Diu (Extension of the Code of Civil Procedure and the Arbitration Act) Act: 1965: 30 Railways Employment of Members of the Armed Forces Act: 1965: 40 Cardamom ...
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Since the British feared opposition from orthodox community leaders, only the Indian Succession Act 1865, which was also one of the first laws to ensure women's economic security, attempted to shift the personal laws to the realm of civil. The Indian Marriage Act 1864 had procedures and reforms solely for Christian marriages. [19]