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Not only were the hadith collections compiled centuries after the Quran, but their canonization also came much later. Scholar Jonathan A. C. Brown has studied the process of canonization of the two "most famous" collections of hadith -- sahihayn of al-Bukhari and Muslim—which went from "controversial to indispensable" over the centuries. [4]
Gharaibeh, Mohammad (2021). "Intertextuality between History and Hadith Studies: The Mūqiẓah fī ʿilm muṣṭalaḥ al-ḥadīth in the Center of al-Dhahabī's (d. 748/1348) work". Studies on the History and Culture of the Mamluk Sultanate (1250–1517). Bonn University Press. pp. 263– 297.
By implication, defects in hadith might assumed to be associated with the lack of character (ʿadāla) or competence (ḍābiṯ) of its transmitters. [33] It was also thought that such faulty transmitters could be identified [33] and that the isnad was a direct reflection of the history of transmission of a tradition. [33]
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī (Arabic: أبو داود سليمان بن الأشعث الأزدي السجستاني), commonly known as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the Sunan Abu Dāwūd.
Hafs (Abū ʽAmr Ḥafṣ ibn Sulaymān ibn al-Mughīrah ibn Abi Dawud al-Asadī al-Kūfī (Arabic: أبو عمرو حفص بن سليمان بن المغيرة الأسدي الكوفي, 706–796 AD; 90–180 Anno Hegirae)), [1] [2] according to Islamic tradition, was one of the primary transmitters of one of the seven canonical methods of Qur'an recitation ().
Sunan Ibn Mājah: one of the six canonical collections of hadith; Kitāb al-Tafsīr: a book of Qur'an exegesis; Kitāb al-Tārīkh: a book of history or, more likely, a listing of hadith transmitters; The last two, though praised by scholars, have been lost. [7]
Sunni Muslims regard this collection as sixth in terms of authenticity of their six major hadith collections. [3] Although Ibn Mājah related hadith from scholars across the eastern Islamic world, neither he nor his Sunan were well known outside of his native region of northwestern Iran until the 5th/11th century. [4]
al-Sunan, his primary hadith collection. Kitab al-du'afa wa-l-matrukin, an alphabetically ordered list of 632 hadith transmitters considered to be da'if or rejected. al-'Ilal al-warida fi al-ahadith; al-Mukhtalif wa-l mu'talif fi asma al-rijal, a list of hadith transmitters who names are similar in spelling but differ in pronunciation.