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Not only were the hadith collections compiled centuries after the Quran, but their canonization also came much later. Scholar Jonathan A. C. Brown has studied the process of canonization of the two "most famous" collections of hadith -- sahihayn of al-Bukhari and Muslim—which went from "controversial to indispensable" over the centuries. [4]
al-Sunan, his primary hadith collection. Kitab al-du'afa wa-l-matrukin, an alphabetically ordered list of 632 hadith transmitters considered to be da'if or rejected. al-'Ilal al-warida fi al-ahadith; al-Mukhtalif wa-l mu'talif fi asma al-rijal, a list of hadith transmitters who names are similar in spelling but differ in pronunciation.
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī (Arabic: أبو داود سليمان بن الأشعث الأزدي السجستاني), commonly known as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the Sunan Abu Dāwūd.
According to his prologue, the hadith contained in his work are the soundest hadith on the issues they describe and allow one to base practice off of them. Abu Dawud states that his work has about 4,800 hadith, although manuscripts of the work typically contain a few hundred more than this figure.
Al-Jāmi' al-Kāmil Fī al-Hadīth al-Sahīh al-Shāmil or in short al-Jāmi' al-Kāmil (Arabic: الجامع الكامل في الحديث الصحيح الشامل), known in English as The Comprehensive Collection of all Authentic Prophetic Narrations or The Authentic Hadith Encyclopaedia, [2] [3] is a secondary hadith collection book, compiled by the Islamic scholar Imam Ziya-ur-Rahman ...
The first, those hadith definitively classified as authentic, he is in agreement with Bukhari and Muslim b. al-Hajjaj. The second category are those hadith which conform to the standard of the three scholars, al-Tirmidhi, al-Nasa'i and Abu Dawood, at a level less than Bukhari and Muslim b. al-Hajjaj. Third, are the hadith collected due to a ...
Sunni Muslims regard this collection as sixth in terms of authenticity of their six major hadith collections. [3] Although Ibn Mājah related hadith from scholars across the eastern Islamic world, neither he nor his Sunan were well known outside of his native region of northwestern Iran until the 5th/11th century. [4]
Despite the book's reputation and the consensus of scholars that it is the second most authentic collection of hadith after Sahih al-Bukhari, it is agreed upon that this does not mean that every hadith in Sahih al-Bukhari is more valid than every hadith in Sahih Muslim, but that the total of what is contained in Sahih al-Bukhari is more valid ...