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Postliberal theology (often called narrative theology) is a Christian theological movement that focuses on a narrative presentation of the Christian faith as regulative for the development of a coherent systematic theology. Thus, Christianity is an overarching story, with its own embedded culture, grammar, and practices, which can be understood ...
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Liberal Christianity, also known as liberal theology and historically as Christian Modernism (see Catholic modernism and Fundamentalist–Modernist controversy), [1] is a movement that interprets Christian teaching by prioritizing modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority.
The postliberal critique contends that liberalism, in both its economic and cultural forms, undermines the social and communal bonds on which human flourishing depends. Central to postliberal thought is the idea that human beings are not purely autonomous individuals but are shaped by their social and cultural contexts.
He has written the book Slave of Christ in the IVP series New Studies in Biblical Theology which has been well received. [2] Aside from this Harris is probably best known for his commentaries on 2 Corinthians in both the Expositor's Bible Commenatary (both editions) and the New International Greek Testament Commentary series.
Another major contribution was to the Cyclopædia of Biblical, Theological and Ecclesiastical Literature [10] (10 vols., 1867–81; supplement, 2 vols., 1885–7). Work on this project having begun in 1853, Strong was in charge of the department of Biblical literature, while John McClintock supervised theological and ecclesiastical literature for the preparation of the first few volumes.
Weak theology is a branch of postmodern theology that has been influenced by the deconstructive thought of Jacques Derrida, [6] including Derrida's description of a moral experience he calls "the weak force." [7] Weak theology rejects the idea that God is an overwhelming physical or metaphysical force. Instead, God is an unconditional claim ...
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