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The Great Architect of the Universe (also Grand Architect of the Universe or Supreme Architect of the Universe) is a conception of God discussed by many Christian theologians and apologists. As a designation it is used within Freemasonry to represent the deity neutrally (in whatever form, and by whatever name each member may individually ...
A hidden, invisible mystery comes forth, written as the seven vowels, 22 times each. Several beings sing praises and give glory to the great, invisible, virginal Spirit and his male virgin. The great self-begotten living Word also appears, the son of the great Christ and the silence, who is the true god and the unborn physis.
In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God. [2] [3] Considered the greatest [4] [5] and one of the most well-known verses of the Quran, it is widely memorised and displayed in the Islamic faith. [6] It is said (ḥadīṯ) that reciting this verse wards off devils (šayāṭīn) [7] and ...
Books of Jeu, also known as The Gnosis of the Invisible God; The Untitled Text; The Askew Codex (British Museum, bought in 1784): Pistis Sophia: Books of the Savior; The Berlin Codex or The Akhmim Codex (found in Akhmim, Egypt; bought in 1896 by Carl Reinhardt): Apocryphon of John; an epitome of the Acts of Peter; The Wisdom of Jesus Christ ...
The Book of Moses begins with the "Visions of Moses", a prologue to the story of the creation and the fall of man (Moses chapter 1), and continues with material corresponding to Smith's revision (JST) of the first six chapters of the Book of Genesis (Moses chapters 2–5, 8), interrupted by two chapters of "extracts from the prophecy of Enoch" (Moses chapters 6–7).
John Wycliffe introduced the term godhede into English Bible versions in two places, and, though somewhat archaic, the term survives in modern English because of its use in three places of the Tyndale New Testament (1525), the Geneva Bible (1560/1599), and King James Version (1611).
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At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
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