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The Catholic Church teaches that indulgences relieve only the temporal punishment resulting from the effect of sin (the effect of rejecting God the source of good), and that a person is still required to have their grave sins absolved, ordinarily through the sacrament of Confession, to receive salvation.
In the Catholic Church, the Apostolic Pardon is an indulgence given for the remission of temporal punishment due to sin.The Apostolic Pardon is given by a priest, usually along with Viaticum (i.e. reception of Communion by a dying person, see Pastoral Care of the Sick, USA numbers 184, 187, 195, 201).
The abolition of the classification by years and days made it clearer than before that repentance and faith are required not only for remission of eternal punishment for mortal sin but also for any remission of temporal punishment for sin. "Indulgences cannot be gained without a sincere conversion of outlook and unity with God". [6]
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
According to church teaching, Catholics who confess their sins are forgiven and therefore released from the eternal or spiritual punishment of damnation. An indulgence is designed to remove the “temporal” punishment of sin that may remain — the consequence of the wrongdoing that might disrupt the sinner’s relationships with others.
Absolution referred only to the punishment due to sin. But at this time Hugh of St. Victor taught on the basis of the "power of the keys" (John 20:23 [26] and Matthew 18:18) [27] that absolution applied not to the punishment but to the sins, and this hastened the end to lay confession. From "as early as the third century devout Christians were ...
Purgatory and indulgences address the temporal punishment for sin, and exercise of God's justice. Roman Catholic doctrine also sees sin as being twofold: Sin is, at once, any evil or immoral action which infracts God's law and the inevitable consequences, the state of being that comes about by committing the sinful action. Sin can and does ...
The assertion that he put forward indulgences as being not only a remission of the temporal punishment of sin but as a remission of its guilt, is as unfounded as is that other accusation against him, that he sold the forgiveness of sin for money, without even any mention of contrition and confession, or that, for payment, he absolved from sins ...