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"Meta" is Greek for "beyond"; "narrative" is a story that is characterized by its telling (it is communicated somehow). [6]Although first used earlier in the 20th century, the term was brought into prominence by Jean-François Lyotard in 1979, with his claim that the postmodern was characterized precisely by mistrust of the "grand narratives" (such as ideas about Progress, Enlightenment ...
Metacognition and self directed learning. Metacognition is an awareness of one's thought processes and an understanding of the patterns behind them. The term comes from the root word meta, meaning "beyond", or "on top of". [1]
The prefix "meta-" referred not so much to a reflective stance or repeated rumination, but to Plato's metaxy, which denotes a movement between (meta) opposite poles as well as beyond (meta) them. Vermeulen and van den Akker described metamodernism as a " structure of feeling " that oscillates between modernism and postmodernism like "a pendulum ...
Dawidowicz’s major interests were the Holocaust and Jewish history. [5] A passionate Zionist, [6] Dawidowicz believed that had the Mandate for Palestine been implemented as intended, establishing the Jewish State of Israel before the Holocaust, "the terrible story of six million dead might have had another outcome". [7]
This is a list of people whose ideas became part of Nazi ideology.The ideas, writings, and speeches of these thinkers were incorporated into what became Nazism, including antisemitism, German Idealism, eugenics, racial hygiene, the concept of the master race, and Lebensraum.
Some philosophers consider metaphilosophy to be a subject apart from philosophy, above or beyond it, [4] while others object to that idea. [5] Timothy Williamson argues that the philosophy of philosophy is "automatically part of philosophy", as is the philosophy of anything else. [6]
Promulgated by the American attorney and author Mike Godwin in 1990, [1] Godwin's law originally referred specifically to Usenet newsgroup discussions. [3] He stated that he introduced Godwin's law in 1990 as an experiment in memetics, [1] specifically to address the ubiquity of such comparisons which he believes regrettably trivialize the Holocaust.
Proponents of uniqueness argue that the Holocaust had unique aspects which were not found in other historical events. [20] [21] Historian Daniel Blatman sums up the uniqueness position as arguing it was the "only genocide in which the murderers' goal was the total extermination of the victim, with no rational or pragmatic reason", but Blatman and other scholars say this is not true of the ...