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In Islam, death is not considered to be the final end of life, but rather the termination of the appointed period during which humans are tested on Earth. As such, death is viewed as a "merely transitional phase during which the rūh, the principle of life, provisionally remains separated from the disintegrating body".
Probably the most-frequently quoted verse of the Quran about death is: "Every soul shall taste death, and only on the Day of Judgment will you be paid your full recompense." At another place, the Quran urges mankind: "And die not except in a state of Islam" (3:102) [41] because "Truly, the religion in the sight of Allah is Islam" (3:19). [42]
[3] This vegetative soul next develops into an animal soul and has the potential to further develop into a rational soul and even, in some noble individuals, to the level of a "universal-divine" soul. The latter stage represents the highest level of human perfection; a transcendental stage in which, as concluded by philosophers, "the active ...
The book presents rational arguments for bodily resurrection and the immortality of the human soul, using both demonstrative reasoning and material from the hadith corpus as forms of evidence. Later Islamic scholars viewed this work as a response to Avicenna 's metaphysical argument on spiritual resurrection (as opposed to bodily resurrection ...
In mainstream Sunni and Shia Islam, Barzakh has been defined as "an intermediary stage between this life and another life in the Hereafter"; [6] "an interval or a break between individual death and resurrection"; [7] "The Stage Between this World and the Hereafter"; [8] the period between a person's death and his resurrection on the Day of ...
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Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.