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It seems that a theological difference in the era was whether the fates of the dead were entirely sealed or could be modified after their death; 2 Maccabees, as well as 1 Corinthians 15 and The Passion of Saints Perpetua and Felicity, believe they can be, while the Book of Enoch and the Gospel of Luke suggest that they cannot be. [123]
The deuterocanonical book 2 Maccabees 12:43–46 speaks explicitly about the prayer of the living for the dead: "And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection, (For if he had not hoped that they that ...
[74] 2 Maccabees is found in the 5th century Codex Alexandrinus which includes all of 1, 2, 3, and 4 Maccabees, as well as the 8th century Codex Venetus. 2 Maccabees is missing from the Codex Vaticanus (which lacks any of the books of Maccabees) and the Codex Sinaiticus (which includes 1 and 4 Maccabees, but neither 2 nor 3 Maccabees). [75]
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.
1 Maccabees, originally written in Hebrew and only surviving in a Greek translation, it contains an account of the history of the Maccabees from 175 BC until 134 BC. [1] 2 Maccabees, Jason of Cyrene's Greek abridgment of an earlier history which was written in Hebrew, recounts the history of the Maccabees from 176 BC until 161 BC. [1]
Nicanor's military governance of Judea, the Battle of Caphar-salama, and the Battle of Adasa are recorded in the book of 1 Maccabees (1 Maccabees 7:26–50), the book of 2 Maccabees (2 Maccabees 14:12–33, 2 Maccabees 15:1–36), and in Josephus's Antiquities of the Jews Book 12, Chapter 10. The Battle of Caphar-salama is portrayed with fairly ...
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
The Message of Matthew: An Annotated Parallel Aramaic-English Gospel of Matthew (1991) by Rocco A. Errico; Crawford Codex of Revelation: Aramaic Interlinear with English Translation (2016) by Greg Glaser; Gorgias Press's The Antioch Bible series contains the Peshitta New Testament with English translation, plus many Peshitta Old Testament books