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Cassius Dio [20] and Plutarch [21] cite the same story. Historian Jerry H. Bentley (1993) notes "the possibility that Buddhism influenced the early development of Christianity" and that scholars "have drawn attention to many parallels concerning the births, lives, doctrines, and deaths of the Buddha and Jesus". [22]
Bokin Kim, similarly, sees Christ as the Buddha Dharmakaya, and Jesus as similar to Gautama who was just a historical manifestation of the transhistorical Buddha. [28] In The Lotus & The Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity, Lama Tsomo and Matthew Fox discuss the interconnections between Buddhism and Christianity.
The Flower Sermon is a story of the origin of Zen Buddhism in which Gautama Buddha transmits direct prajñā (wisdom) to the disciple Mahākāśyapa. In the original Chinese, the story is Niān huā wéi xiào (拈花微笑, meaning "Picking up a flower and smiling").
Schmidt-Leukel, Perry (2019), Buddha Mind - Christ Mind. A Christian Commentary on the Bodhicaryāvatāra. A Christian Commentary on the Bodhicaryāvatāra. With a new translation by Ernst Steinkellner and Cynthia Peck-Kubaczek , Christian Commentaries on Non-Christian Sacred Texts, Peeters, ISBN 978-90-429-3848-9
Christ's changing form and appearance was identified as a "mystery", recalling Augustine's description of Christ's mystica passio. [7] The suffering, death, and resurrection of Jesus the Messiah was in appearance only, exemplary of the suffering and eventual deliverance of the human soul but of no salvific value in itself, although it ...
The Theravāda origin story is found in multiple places, such as the Dīpavaṁsa, where the Buddha himself is said to have predicted the spread of Theravāda to Sri Lanka. Moreover, in both the Dīpavaṁsa (Island Chronicle) and the Mahāvaṃsa (Great Chronicle), the Buddha is said to have actually visited the island three times. [ 41 ]
The Buddha says that the merits of teaching the sutra is immeasurable and that any place where it is being taught or copied is a holy place. [44] Chapter 22: Entrustment. The Buddha transmits the Lotus Sūtra to all bodhisattvas in his congregation and entrusts them with its safekeeping and its propagation far and wide.
The traditional Chinese Buddhist liturgy for morning chanting (simplified Chinese: 早课; traditional Chinese: 早課), evening chanting (simplified Chinese: 晚课; traditional Chinese: 晚課), and regularly scheduled Dharma services (simplified Chinese: 共修法会; traditional Chinese: 共修法會) in the Chan and Pure Land schools combine mantras, recitation of the Buddha's name and ...