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Cassius Dio [20] and Plutarch [21] cite the same story. Historian Jerry H. Bentley (1993) notes "the possibility that Buddhism influenced the early development of Christianity" and that scholars "have drawn attention to many parallels concerning the births, lives, doctrines, and deaths of the Buddha and Jesus". [22]
Bokin Kim, similarly, sees Christ as the Buddha Dharmakaya, and Jesus as similar to Gautama who was just a historical manifestation of the transhistorical Buddha. [28] In The Lotus & The Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity, Lama Tsomo and Matthew Fox discuss the interconnections between Buddhism and Christianity.
Despite surface level and non-scholarly analogies, Buddhism and Christianity have inherent and fundamental differences at the deepest levels, beginning with monotheism's place at the core of Christianity and Buddhism's orientation towards non-theism and its rejection of the notion of a creator deity, which runs counter to teachings about God in ...
The Buddha says that the merits of teaching the sutra is immeasurable and that any place where it is being taught or copied is a holy place. [44] Chapter 22: Entrustment. The Buddha transmits the Lotus Sūtra to all bodhisattvas in his congregation and entrusts them with its safekeeping and its propagation far and wide.
Schmidt-Leukel, Perry (2019), Buddha Mind - Christ Mind. A Christian Commentary on the Bodhicaryāvatāra. A Christian Commentary on the Bodhicaryāvatāra. With a new translation by Ernst Steinkellner and Cynthia Peck-Kubaczek , Christian Commentaries on Non-Christian Sacred Texts, Peeters, ISBN 978-90-429-3848-9
Christ's changing form and appearance was identified as a "mystery", recalling Augustine's description of Christ's mystica passio. [7] The suffering, death, and resurrection of Jesus the Messiah was in appearance only, exemplary of the suffering and eventual deliverance of the human soul but of no salvific value in itself, although it ...
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[c] The prayer is particularly esteemed by the spiritual fathers of this tradition (see Philokalia) as a method of cleaning and opening up the mind and after this the heart (kardia), brought about first by the Prayer of the Mind, or more precisely the Noetic Prayer (Νοερά Προσευχή), and after this the Prayer of the Heart ...