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This leads to the second usage of the word divine (and less common usage of divinity): to refer to the operation of transcendent power in the world. In its most direct form, the operation of transcendent power implies some form of divine intervention. For monotheistic and polytheistic faiths this usually implies the direct action of one god or ...
Medieval theologians made a clear distinction between the natural, the preternatural and the supernatural. Thomas Aquinas argued that the supernatural consists in "God’s unmediated actions"; the natural is "what happens always or most of the time"; and the preternatural is "what happens rarely, but nonetheless by the agency of created beings...Marvels belong, properly speaking, to the realm ...
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.
In Gnosticism the use becomes more technical, though its applications are still very variable. The Gnostic writers appeal to the use in the NT (evidenced in Irenaeus' account of their views and his corresponding refutation, Iren I. iii. 4), and the word retains from it the sense of totality in contrast to the constituent parts; but the chief associations of pleroma in their systems are with ...
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is held as an untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion.
In a 1955 article in the philosophy journal Mind, J. L. Mackie tried to resolve the paradox by distinguishing between first-order omnipotence (unlimited power to act) and second-order omnipotence (unlimited power to determine what powers to act things shall have). [15]
The Seven Virtues are a set of moral principles that include chastity, temperance, charity, diligence, patience, kindness, and humility.