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Vaiṣṇava Sahajiyā yoga could be practiced individually (through visualizing the deity and other yogic practices) as well as with a partner. [4] Furthermore, the Sahajiyās also made use of classic bhakti practices such as kirtan and chanting the names of Krishna as a way to intensify their feelings of love and devotion for Krishna. [2]
Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
According to William Archer and David Kinsley, a professor of Religious Studies known for his studies on Hindu goddesses, the Radha-Krishna love story is a metaphor for a divine-human relationship, where Radha is the human devotee or soul who is frustrated with the past, obligations to social expectations, and the ideas she inherited, who then ...
The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as " Hare ", "Krishna" and " Rama ", most commonly in the form of the ...
Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not simply an avatar of Vishnu.
Radha Naam painted on trees of Vrindavan. Along with other common greetings like Jai Shri Krishna, Hare Krishna and Radhe Krishna, Radhe Radhe is also one of the most used greetings among the Vaishnava community. Jai Shri Radhe is a variant of Radhe Radhe often used in temples, which means "Glories to Radha". [4]
Jayadeva worshipping Krishna and Radha. The work delineates the love of Krishna for Radha, the milkmaid, his faithlessness and subsequent return to her, and is taken as symbolical of the human soul's straying from its true allegiance but returning at length to the God which created it.
It revolves around Krishna and the cowherd girls, narrating the divine love story of Krishna, (svayam bhagavan) and Radha, his beloved. This dance form was established by Bhagya Chandra in 1779, and is still performed annually in some parts of India during Krishna Janmashtami, the festival celebrating Krishna's birth. According to different ...