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This category includes the most important and best-known goddesses of the Celtic world. For more, see the categories Goddesses of the ancient Britons, Gaulish goddesses, Irish goddesess and Welsh goddesses. See also Celtic gods.
General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
Many Celtic divinities were extremely localised, sometimes occurring in just one shrine, perhaps because the spirit concerned was a genius loci, the governing spirit of a particular place. [6] In Gaul, more than four hundred different Celtic deity-names are recorded, of which at least 300 occur just once.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
[22] [23] Celtic healing goddesses, such as Sirona and Coventina, were often associated with sacred springs. [24] Saint Brigid's Day is 1 February. It was originally Imbolc, the first day of spring in Irish tradition. Because Saint Brigid has been linked to the goddess Brigid, the festival of Imbolc is commonly associated with the goddess. [25 ...
Áine - goddess of parental and familial love, summer, wealth and sovereignty; Banba, Ériu and Fódla - patron goddesses of Ireland; Bodb Derg - king of the Tuatha Dé Danann; Brigid - daughter of the Dagda; associated with healing, fertility, craft, platonic love, and poetry; Clíodhna - queen of the Banshees, goddess of fantasized love ...
Although known only from Roman contexts, the name Epona ('Great Mare') is from the Gaulish language; it is derived from the inferred Proto-Celtic *ekʷos 'horse', [5] which gives rise to modern Welsh ebol 'foal', together with the augmentative suffix-on frequently, although not exclusively, found in theonyms (for example Sirona, Matrona) and the usual Gaulish feminine singular -a. [6]
Erecura or Aerecura / ɛ r ɛ ˈ k ʊr ə / (also found as Herecura or Eracura) [1] was a goddess worshipped in ancient times, often thought to be Celtic in origin, mostly represented with the attributes of Proserpina and associated with the Roman underworld god Dis Pater, as on an altar from Sulzbach. [2]