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Daniel 3 forms part of a chiasmus (a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side) within Daniel 2–7, paired with Daniel 6, the story of Daniel in the lions' den: [9] A. (2:4b-49) – A dream of four kingdoms replaced by a fifth
Ashpenaz was the chief of the eunuchs serving King Nebuchadnezzar, named in Daniel 1:3 and subsequently referred to later in Daniel 1 simply as "the chief of the eunuchs", who selected Daniel, Hananiah, Mishael and Azariah, sons of the Jewish royal family and nobility, to be taken to Babylon to learn the language and literature of the Chaldeans.
Daniel is given the Babylonian name Belteshazzar (Akkadian: 𒊩𒆪𒈗𒋀, romanized: Beltu-šar-uṣur, written as NIN 9.LUGAL.ŠEŠ), while his companions are given the Babylonian names Shadrach, Meshach, and Abednego. Daniel and his friends refuse the food and wine provided by the king of Babylon to avoid becoming defiled.
The passage includes three main components. The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
List of minor Hebrew Bible figures, A–K#Ashpenaz; To a section: This is a redirect from a topic that does not have its own page to a section of a page on the subject.
Daniel's detective work reveals that a brass idol believed to miraculously consume sacrifices is in fact a front for a corrupt priesthood which is stealing the offerings. [ 3 ] The Book of Daniel is preserved in the 12-chapter Masoretic Text and in two longer Greek versions: the original Septuagint version, c. 100 BCE , and the later Theodotion ...
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
In the genealogies of the Hebrew Bible, Ashkenaz (Hebrew: אַשְׁכְּנַז, ’Aškənaz; Greek: Ἀσχανάζ, romanized: Askhanáz) was a descendant of Noah.He was the first son of Gomer and brother of Riphath and Togarmah (Genesis 10:3, 1 Chronicles 1:6), with Gomer being the grandson of Noah through Japheth.