Search results
Results from the WOW.Com Content Network
It is possible that there were some Christians in its population. According to Eusebius, Origen (c. 185–254) stayed there for some time [108] Ancient Corinth, today a ruin near modern Corinth in southern Greece, was an early center of Christianity. According to the Acts of Apostles, Paul stayed eighteen months in Corinth to preach. [109]
The first Christians were men and women who had known Jesus and who witnessed to his resurrection. [95] They were a Jewish sect with an apocalyptic eschatology. They regarded Jesus as Lord, resurrected messiah, and the eternally existing Son of God, [7] [96] [note 8] expecting the second coming of Jesus and the start of God's Kingdom. They ...
The World's Sixteen Crucified Saviors; Or, Christianity Before Christ, Containing New, Startling, and Extraordinary Revelations in Religious History, which Disclose the Oriental Origin of All the Doctrines, Principles, Precepts, and Miracles of the Christian New Testament, and Furnishing a Key for Unlocking Many of Its Sacred Mysteries, Besides Comprising the History of 16 Heathen Crucified ...
The early Apostolic Christians were well aware of Jesus' prophecy in Matthew 24 and Luke 21 regarding the abomination of desolation, the surrounding of Jerusalem by the Roman Army, prior to its destruction. The army mysteriously retreated, which showed the Christians the sign they were looking for to escape to Pella, before the Romans returned ...
Baptism was free, and there were no fees, which made Christianity more affordable than traditional Roman models. [52] [53] The religion's inclusivity extended to women, who made up significant numbers of Christianity's earliest members. [54] Women could attain greater freedom through religious activities than Roman customs otherwise permitted.
Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and that Jesus was the God of the Old Testament through whom God the Father created the world (based on Ephesians 3:9 and John 1:1–3 ...
Gaza’s Christian population numbered about 3,000 when Hamas took over the narrow Mediterranean strip in 2007; about two-thirds of them left in the intervening years, before the start of this war.
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]