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The Book of Mosiah (/ m oʊ ˈ s aɪ. ə,-ˈ z aɪ. ə /), [1] translated by Joseph Smith in the early 19th century, is one of the books which make up the Book of Mormon. The title refers to Mosiah II , a king of the Nephites at Zarahemla .
Matthew 4:14–15 are the fourteenth and fifteenth verses of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum .
The World English Bible (WEB) is an English translation of the Bible freely shared online. [5] The translation work began in 1994 [4] and was deemed complete in 2020. [2] Created by Michael Paul Johnson with help from volunteers, [1] [6] the WEB is an updated revision of the American Standard Version from 1901.
The ESV Study Bible (abbreviated as the ESVSB [1] [2]) is a study Bible published by Crossway. Using the text of the English Standard Version , the ESVSB features study notes from a perspective of "classic evangelical orthodoxy, in the historic stream of the Reformation ."
The history of Mosiah I is limited to Amaleki's account in the Book of Omni. [2]Following a period of "much war and contention between...the Nephites, and the Lamanites", [3] Mosiah 1 was "warned of the Lord that he should flee out of the land of Nephi, and as many as would hearken unto the voice of the Lord should also depart out of the land with him, into the wilderness". [4]
In the Book of Mormon, Mosiah (/ m oʊ ˈ s aɪ. ə,-ˈ z aɪ. ə /), [1] King Benjamin's son and Mosiah I's grandson, is king of the Nephite nation from about 124 BC to 91 BC. The Book of Mosiah is named after Mosiah. Mosiah is also a prophet and is described by Ammon as a "seer" who can translate records. [2]
The English Standard Version (ESV) is a translation of the Bible in contemporary English. Published in 2001 by Crossway , the ESV was "created by a team of more than 100 leading evangelical scholars and pastors."
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
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