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Women in Nazi Germany (Pearson Education, 2001). Stibbe, Matthew. Women in the Third Reich (Arnold, 2003), Wildenthal, Lora. German Women for Empire, 1884–1945 (Duke University Press, 2001) Wunder, Heide, and Thomas J. Dunlap, eds. He is the sun, she is the moon: women in early modern Germany (Harvard University Press, 1998).
Ambraser Heldenbuch, Fol. 149.Kudrun.The early sixteenth century epic collection Ambraser Heldenbuch, one of the most important works of medieval German literature, focuses largely on female characters (with notable texts being its versions of the Nibelungenlied, the Kudrun and the poem Nibelungenklage) and defends the concept of Frauenehre (female honour) against the increasing misogyny of ...
Many of these women experienced proactive changes in the German construct of race both before and after the war. For example, the evolution from the use of the word "Moors" to the use of "Negroes" shows the accent or highlight of differences from physical characteristics to cultural and more subtle ones.
Adolf Hitler rose to power in the 1930s with the support of millions of Germans, men and women alike. More than 30 essays written in 1934 and long forgotten shed light on why German women voted ...
People who exhibit a combination of both masculine and feminine characteristics are considered androgynous, and feminist philosophers have argued that gender ambiguity may blur gender classification. [34] [35] Modern conceptualizations of femininity also rely not just upon social constructions, but upon the individualized choices made by women ...
Phrenology, a form of physiognomy that measures the bumps on the skull in order to determine mental and personality characteristics, was created around 1800 by German physician Franz Joseph Gall and Johann Spurzheim, and was widely popular in the 19th century in Europe and the United States.
Germans were characterised as rapacious Huns during the First World War.This followed the Kaiser's Hun speech during the Boxer rebellion. [1]Stereotypes of Germans include real or imagined characteristics of the German people used by people who see the German people as a single and homogeneous group.
The German term for vital power or living power, Lebenskraft, as distinct from chemical or physical forces, first appeared with Medicus's on the Lebenskraft (1774). [32] Scientists were now forced to consider hidden and mysterious powers of and in living matter that resisted physical laws – warm-blooded animals maintaining a consistent ...