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The second law is offered as a simple observation in the same essay but its status as Clarke's second law was conferred by others. It was initially a derivative of the first law and formally became Clarke's second law where the author proposed the third law in the 1973 revision of Profiles of the Future, which included an acknowledgement. [4]
God, the Universe and Everything Else is a 1988 documentary featuring Stephen Hawking, Arthur C. Clarke and Carl Sagan, and moderated by Magnus Magnusson. They discuss the Big Bang theory , God and the possibility of extraterrestrial life .
The same work also contained "Clarke's First Law" and text that became Clarke's three laws in later editions. [44] In a 1959 essay, Clarke predicted global satellite TV broadcasts that would cross national boundaries indiscriminately and would bring hundreds of channels available anywhere in the world.
More Than One Universe: The Collected Stories of Arthur C. Clarke is a collection of science fiction short stories by Arthur C. Clarke originally published in 1991.. The stories originally appeared in the periodicals Playboy, Vogue, Dude, New Worlds, The Magazine of Fantasy & Science Fiction, Dundee Sunday Telegraph, Analog, Amazing Stories, Galaxy Science Fiction, Infinity Science Fiction ...
Also important is the conflict between Clarke's and Leibniz's opinions on free will and whether God must create the best of all possible worlds. [ 2 ] Leibniz had published only one book on moral matters, the Théodicée (1710), and his more metaphysical views had never been exposed to a sufficient extent, so the collected letters were met with ...
"Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." Romans 8:7–8 KJV "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel." 1 Timothy 5:8 KJV
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The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
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