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Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
Also in 2016, Quizlet launched "Quizlet Live", a real-time online matching game where teams compete to answer all 12 questions correctly without an incorrect answer along the way. [15] In 2017, Quizlet created a premium offering called "Quizlet Go" (later renamed "Quizlet Plus"), with additional features available for paid subscribers.
Job 12:7–10 parallels the words רוח and נפׁש (nephesh): “In His hand is the life (nephesh) of every living thing and the spirit (ruah) of every human being.” The Hebrew term nephesh chayyah is often translated "living soul". [6] Chayyah alone is often translated living thing or animal. [7]
To Gregory, the human being is exceptional being created in the image of God. [6] Humanity is theomorphic both in having self-awareness and free will , the latter which gives each individual existential power, because to Gregory, in disregarding God one negates one's own existence. [ 7 ]
A useful quote explaining stewardship can be found in Psalm 24:1: "The Earth is the Lord's and all that is in it, the world, and those who live in it". A broader concept of stewardship is illustrated in Jesus’ parable of the "talents", which refer to an amount of money but by implication (and by common use of the word in English) as "abilities".
Within Christianity, the doctrine of the Trinity states that God is a single being that exists, simultaneously and eternally, as a perichoresis of three hypostases (i.e. persons; personae, prosopa): the Father (the Source, the Eternal Majesty); the Son (the eternal Logos ("Word"), manifest in human form as Jesus and thereafter as Christ); and ...
After God's dethronement as the subject of history, the question rebounds to the new subject of history: the human being. As a consequence, theodicy becomes anthropodicy – justifications of our faith in humanity as the subject of history, in the face of the suffering that is so inextricably woven into the history that humanity makes.
Human beings are made "in the image of God", meaning that each one has the possibility of being a person of creativity and moral excellence. Human beings are free; we are not enslaved by sin or psychological obstructions; we are able to set our own course, determine our own destiny.