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The mystical thinker and theologian Abu Saeed Mubarak Makhzoomi discussed the concept of waḥdat al-wujūd in his book Tohfa Mursala. [2] However, the Sufi saint who discussed the ideology of Sufi metaphysics to the greatest depth is Ibn Arabi. [3]
majma‘-u academy l-lughat-i the-language l-‘arabiyyat-i the-Arabic l-’urdunniyy-u the- Jordanian majma‘-u l-lughat-i l-‘arabiyyat-i l-’urdunniyy-u academy the-language the-Arabic the- Jordanian "the Jordanian Arabic Language Academy" Iḍāfah constructions using pronouns The possessive suffix can also take the place of the second noun of an iḍāfah construction, in which case it ...
The phrase al-Baḥrayn (or el-Baḥrēn, il-Baḥrēn), the Arabic for Bahrain, showing the prefixed article.. Al-(Arabic: ٱلْـ, also romanized as el-, il-, and l-as pronounced in some varieties of Arabic), is the definite article in the Arabic language: a particle (ḥarf) whose function is to render the noun on which it is prefixed definite.
Since Arabic lacks a verb meaning "to have", constructions using li-, ‘inda, and ma‘a with the pronominal suffixes are used to describe possession. For example: عنده بيت (ʿindahu bayt) – literally: At him (is) a house. → He has a house. For the negation of Arabic verbs, see Negation in Arabic.
The One Dimension Group (Arabic: مجموعة البُعد الواحد Al Bu'd al Wahad) was a modern art collective founded in Iraq, by Shakir Hassan Al Said in 1971 which attempted to combine medieval Sufi traditions with contemporary, abstract art. Although the One Dimension Group was founded in Iraq, its members originated from across Arab ...
Classical Arabic pronunciation is not thoroughly recorded and different reconstructions of the sound system of Proto-Semitic propose different phonetic values. One example is the emphatic consonants, which are pharyngealized in modern pronunciations but may have been velarized in the eighth century and glottalized in Proto-Semitic. [7]
Generally in Sufism there is a clear distinction between the various aḥwāl given by God and the Sufi term for a stage, maqām.The main difference between the two terms is the idea that a ḥāl is a gift from God, and cannot be sought after, whereas a maqām is only attained through rigorous spiritual practice.
When Wahb died, and possibly also his wife Barrah (for there is no other mention of her) Ayyilah took Barra's daughters Halah and Aminah into her care. The widow Rughaybah chose not to accept the proposal of her husband's brother, but instead married Qays ibn Amr of the Banu Adiy ibn Najjar, returned to Yathrib, and in due course gave birth to Salmah (Umm Mundhir), and Salit.