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Indigenous Peoples' Alliance of Nusantara (Aliansi Masyarakat Adat Nusantara, abbreviated as AMAN) is an Indonesian indigenous peoples' human rights and advocacy organization founded in 1999. [ 1 ] [ 2 ] [ 3 ] AMAN has established 21 Regional Chapters (PW) and 114 Regional Chapters (PD) in 33 provinces .
Syahmerdan Lubis gelar Baginda Raja Muda (1997), Adat Hangoluan Mandailing, Tapanuli Selatan, S. Lubis, OCLC 6169347 Zulkifli Lubis; Enni Syarifah Hrp; Lizar Andrian; Naga Sakti Harahap; Septian H. Lubis (2012), Kearifan Lokal Masyarakat Mandailing Dalam Tata Kelola Sumberdaya Alam Dan Lingkungan Sosial , Balai Pelestarian Nilai Budaya Banda ...
The central foundation of their culture is the customs or adat called ‘Dalihan Na Tolu’ (‘The Three Legged Stove’). The Toba Batak generally are regarded as a patriarchal society. While the role of men is central in the Toba Batak society, the role of women is very crucial with the existence of the Toba Batak concept of ‘ Hula hula ...
Head or higher class Toba Batak man with his family in their home with the carved head of Toba Batak family "adathuis" or Roemah Adat Tapanoeli in North Sumatra, c. 1900. Dalihan Na Tolu (three-legged furnace) is the philosophy of life of the Batak people. It consisted of three general rules in Batak society. [19] Those are:
The external walls of a rumah gadang are covered with motifs, each having a symbolic meaning. A communal rumah gadang is a long house, rectangular in plan, with multiple gables and upsweeping ridges, forming buffalo horn-like ends.
The Minangkabau adat was derived from hereditary wisdom before the arrival of Islam. The present relationship between Islam and adat is described in the saying "traditions [adat] are founded upon the [Islamic] law, and the law founded upon the Qur'an" (adat nan kawi', syara' nan lazim). [5]
The Karo were harassing Dutch interests in East Sumatra, and Jacob Theodoor Cremer, a Dutch administrator, regarded evangelism as a means to suppress this activity. The Netherlands Missionary Society answered the call, commencing activities in the Karolands in 1890, where they engaged not only in evangelism but also in ethnology and documenting the Karo culture.
The Prambanan complex is one of 8,232 immovable cultural properties in Indonesia. Cultural properties of Indonesia are those items defined by Indonesian law as of "important value for history, science, and culture", and include both man-made artefacts and natural objects. [1]