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The origin of the term nirvana is probably pre-Buddhist. [13] [14] It was a more or less central concept among the Jains, the Ajivikas, the Buddhists, and certain Hindu traditions, and the term may have been imported into Buddhism with much of its semantic range from these other sramanic movements. [13]
Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
Nirvana (/ n ɪər ˈ v ɑː n ə / neer-VAH-nə, /-ˈ v æ n ə /-VAN-ə, / n ɜːr-/ nur-; [1] Sanskrit: निर्वाण nirvāṇa [nɪrʋaːɳɐ]; Pali: nibbāna; Prakrit: ṇivvāṇa; literally, "blown out", as in an oil lamp [2]) is a concept in the Indian religions of Buddhism, Hinduism, Jainism, and Sikhism that refers to the ...
Nirvana and moksha, in all traditions, represent resting in one's true essence, named Purusha or Atman, or pointed at as Nirvana, but described in a very different way. Some scholars, states Jayatilleke, assert that the Nirvana of Buddhism is same as the Brahman in Hinduism, a view other scholars and he disagree with. [63]
Buddhism, which was supported by the ancient Indian urban civilisation lost influence to the traditional religions, which were rooted in the countryside. [164] In Bengal, Buddhism was even prosecuted. But at the same time, Buddhism was incorporated into Hinduism, when Gaudapada used Buddhist philosophy to reinterpret the Upanishads. [163]
You've likely heard about the concept of nirvana before. It's referenced in various Eastern religions (mainly Buddhism and Hinduism). In the simplest of terms, nirvana can be defined as liberation ...
Early texts are not explicit about how these realms are to be interpreted; however, they can be seen as states of consciousness. The realm of deva symbolising the purer and spiritual stages of consciousness, humans relating to the abilities of reason and logic, animals and hunger ghosts especially can be seen as an image of instinct and Naraka would represent the accumulated dukkha from past ...
Nirvana is beyond extremes [1] All compounded things are impermanent. All contaminated things are suffering. All phenomena are empty and devoid of self. Nirvana is true peace. [5] Everything conditioned is impermanent. Everything influenced by delusion is suffering. All things are empty and selfless. Nirvana is peace. [6]