Search results
Results from the WOW.Com Content Network
Christianity remained the dominant religion in Germany through the Nazi period, and its influence over Germans displeased the Nazi hierarchy. Evans wrote that Hitler believed that in the long run Nazism and religion would not be able to coexist, and stressed repeatedly that it was a secular ideology, founded on modern science. According to ...
The Nazi Party program of 1920 included a statement on religion which was numbered point 24. In this statement, the Nazi party demands freedom of religion (for all religious denominations that are not opposed to the customs and moral sentiments of the Germanic race); the paragraph proclaims the party's endorsement of Positive Christianity .
Voting preferences in the Weimar Republic were mainly determined by social class and religion, and the Catholics formed a distinguishable and tight-knit subculture within Germany, being alienated from the mainstream Protestant society as a result of the Kulturkampf and the NSDAP's strongly anti-Catholic identity. [23]
The German Christians were a Protestant group that supported Nazi ideology. [12] Both Hitler and the Nazi Party promoted "nondenominational" positive Christianity, [13] [14] a movement which rejected most traditional Christian doctrines such as the divinity of Jesus, as well as Jewish elements such as the Old Testament.
Positive Christianity was, by design, entirely reliant on the leadership and ideology of the Nazi movement; Nazi journals such as Der Stürmer and Völkischer Beobachter were major sources of the dissemination and promotion of positive Christian ideals, stressing the "Nordic" character of Jesus. Despite these radical divergences from ...
In the 1920 programme of the Nazi Party (NSDAP), Adolf Hitler first mentioned the phrase "Positive Christianity".The Nazi Party did not wish to tie itself to a particular Christian denomination but with Christianity in general, [6] [7] and sought freedom of religion for all denominations "so long as they do not endanger its existence or oppose the moral senses of the Germanic race."
Kirchenkampf (German: [ˈkɪʁçn̩kampf], lit. 'church struggle') is a German term which pertains to the situation of the Christian churches in Germany during the Nazi period (1933–1945). Sometimes used ambiguously, the term may refer to one or more of the following different "church struggles":
In this sense, the word Nazi was a hypocorism of the German male name Igna(t)z (itself a variation of the name Ignatius)—Igna(t)z being a common name at the time in Bavaria, the area from which the NSDAP emerged. [17] [18] In the 1920s, political opponents of the NSDAP in the German labour movement seized on this.