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Athenian democracy developed around the 6th century BC in the Greek city-state (known as a polis) of Athens, comprising the city of Athens and the surrounding territory of Attica, and focusing on supporting liberty, equality, and security [1]. Although Athens is the most familiar of the democratic city-states in ancient Greece, it was not the ...
Athens valued justice and they had many different reforms as different challenges arose. The Athenian law court was large and decisions were made by majority. This is what gave the courts such a specific and personal feel, since a large group of people were allowed to exercise democratic voting rights. [ 2 ]
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
A kleroterion (Ancient Greek: κληρωτήριον, romanized: klērōtērion) was a randomization device used by the Athenian polis during the period of democracy to select citizens to the boule, to most state offices, to the nomothetai, and to court juries. The kleroterion was a slab of stone incised with rows of slots and with an attached ...
The Aristotelian Constitution of the Athenians, now in the British Library (Papyrus 131).. The Constitution of the Athenians, also called the Athenian Constitution (Ancient Greek: Ἀθηναίων πολιτεία, romanized: Athēnaiōn Politeia), is a work by Aristotle or one of his students.
After an introduction in which the author lays out his thesis that, though he may dislike the Athenian system of government, he acknowledges that it is well-designed for its own purposes, the Old Oligarch begins to discuss specific aspects of the Athenian system and how they work to advance Athenian democratic interests.
16. "The ignorance of one voter in a democracy impairs the security of all.” John F. Kennedy, Former U.S. President. 17. “Voting is not only our right—it is our power.”
The ekklesia of ancient Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship. [1] In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class.