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[21] [22] In India, the Supreme Court in April 2014 recognised hijras, transgender people, eunuchs, and intersex people as a "third gender" in law. [ 5 ] [ 23 ] [ 24 ] Nepal, Pakistan, India and Bangladesh have all legally accepted the existence of a third gender, with India, Pakistan and Nepal including an option for them on passports and ...
National Legal Services Authority v. Union of India (2014) is a landmark judgement of the Supreme Court of India, which declared transgender people the 'third gender', affirmed that the fundamental rights granted under the Constitution of India will be equally applicable to them, and gave them the right to self-identification of their gender as male, female or third gender.
Union of India, the Supreme Court held that discrimination on the basis of gender identity is constitutionally prohibited. [150] Transgender women helping police in Maharashtra. Gender identity, in our view, is an integral part of sex and no citizen can be discriminated on the ground of gender identity, including those who identify as third gender.
X-gender; X-jendā [49] Xenogender [22] [50] can be defined as a gender identity that references "ideas and identities outside of gender". [27]: 102 This may include descriptions of gender identity in terms of "their first name or as a real or imaginary animal" or "texture, size, shape, light, sound, or other sensory characteristics". [27]: 102
The judgment upheld the right of a transgender person to self-perceived gender identity, guaranteed by the Constitution of India, in the absence of sex reassignment surgery. [3] The 2014 judicial mandate was affirmed by the judgments of the Supreme Court in Justice K. S. Puttaswamy (Retd.) and anr. v. Union of India and ors.
Gandhi's Tiger and Sita's Smile: Essays on Gender, Sexuality and Culture by Ruth Vanita. Yoda Press, 2005. Homosexuality and World Religions by Arlene Swidler. Trinity Press International. Love's Rite: Same-Sex Marriage in India and the West by Ruth Vanita. Penguin Books India, 2005. Neither Man Nor Woman: The Hijras of India by Serena Nanda ...
Hinduism provides a wide breadth of literary and artistic sources showing LGBTQ life in Ancient India. Hinduism does not have explicit morals condemning homosexuality nor transsexuality, and has taken various positions on the topic, ranging from containing positive descriptions of homosexual characters, acts and themes in its texts to being neutral or antagonistic towards it.
The Pratyay Gender Trust is a Kolkata-based organization focused on transgender people. In 2015 Pratyay Gender Trust assisted in the production of a unique Durga idol for Kolkata’s annual Durga Puja; for the first time a puja idol was crafted to appear masculine on one side and feminine on the other. [89]