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The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. ... The origin of caste system of modern form, ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
The Nepali caste system resembles in some respects the Indian jāti system, with numerous jāti divisions with a varna system superimposed. Inscriptions attest the beginnings of a caste system during the Licchavi period. Jayasthiti Malla (1382–1395) categorised Newars into 64 castes (Gellner 2001). A similar exercise was made during the reign ...
The evolution of the lower caste and tribe into the modern-day Scheduled Caste and Scheduled Tribe is complex. The caste system as a stratification of classes in India originated about 2,000 years ago, and has been influenced by dynasties and ruling elites, including the Mughal Empire and the British Raj.
Reddy [a] (also transliterated as Raddi, Reddi, Reddiar, Reddappa) is a Hindu caste predominantly found in the states of Andhra Pradesh and Telangana in South India. They are classified as a forward caste. The origin of the Reddy has been linked to the Rashtrakutas, although opinions vary. They were feudal overlords and peasant proprietors.
The usual four-tier Hindu caste system, involving the varnas of Brahmin (priest), Kshatriya (warrior), Vaishya (business person, involved in trading, entrepreneurship and finance) and Shudra (service person), did not exist. Kshatriyas were rare and the Vaishyas were not present at all. The roles left empty by the absence of these two ritual ...
The devotees rushed to collect soil from the ground the man had just walked on, thousands thronging to the front of a venue densely crammed with a quarter of a million people, under stifling heat.
In the course of Indian history, various economic, political and social factors have led to a continuous closing and churning in the prevailing social ranks which tended to become traditional, hereditary system of social structuring. This system of thousands of exclusive, endogamous groups, is called Jāti.