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A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [ 18 ] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter , referenced at 2 Corinthians 2:4 [ 19 ] and 2 ...
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece. It is likely among the first of Paul's letters, probably written by the end of AD 52, [3] in the reign of Claudius although some scholars believe the Epistle to the Galatians may have been written by AD 48. [4]
According to its text, the letter was written by Paul the Apostle, an attribution that Christians traditionally accepted. However, starting in 1792, some scholars have claimed the letter is actually Deutero-Pauline, meaning that it is pseudepigrapha written in Paul's name by a later author strongly influenced by Paul's thought. According to one ...
Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. Romans was likely written while Paul was staying in the house of Gaius in Corinth. The epistle was probably transcribed by Paul's amanuensis Tertius and is dated AD late 55 to early 57. Ultimately consisting ...
The First Epistle to Timothy [a] is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1: ...
Defenders of the authenticity say that they were probably written in the name and with the authority of the Apostle by one of his companions, to whom he distinctly explained what had to be written, or to whom he gave a written summary of the points to be developed, and that when the letters were finished, Paul read them through, approved them ...
This letter was written in response to this concern. The problem then arises, as Raymond Brown points out, whether this letter is an authentic writing of Paul or written by one of his followers in his name. [36] If this letter is authentic, then it might have been written soon after Paul's first letter to this community—or possibly years later.
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