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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
In Christianity, self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline. [ 2 ] [ 3 ] It is often used as a form of penance and is intended to allow the flagellant to share in the sufferings of Jesus, bringing his or her focus to God.
A subculture known as Christian domestic discipline (CDD) promotes spanking of wives by their husbands as a form of punishment. While its advocates rely on Biblical interpretations to support the practice, advocates for victims of domestic violence describe CDD as a form of abuse and controlling behavior.
However the reciprocal justice applies across social boundaries: the "eye for eye" principle is directly followed by the proclamation "You are to have one law for the alien and the citizen." [31] This shows a much more meaningful principle for social justice, in that the marginalized in society were given the same rights under the social structure.
For student athletes, discipline or correction on the football field or the volleyball court would have to go beyond the pale to qualify as corporal punishment, Croke explained during floor debate ...
As explained by Methodist bishop Francis Asbury: "The transgressor must know the law and willfully act the transgressor, the law is a transcript of the divine nature." [66] It is with this understanding of actual sin, that lead the Wesleyan-Holiness movement to emphasize the necessity and possibility of living without committing sin.
'He's gotta grow up, man," Tomlin said. "It's an emotional game, man. These divisional games are big. He's got a target on his back because he's George.
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