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Kriyā is a Sanskrit term, derived from the Sanskrit root kri, meaning 'to do'. Kriyā means 'action, deed, effort'. The word karma is also derived from the Sanskrit root √kṛ ( kri ) कृ , meaning 'to do, make, perform, accomplish, cause, effect, prepare, undertake'.
A Sanskrit-English Dictionary. Oxford: Clarendon Press. A general on-line search engine for this dictionary is available from "U. Cologne" at ; Ñā ṇ amoli, Bhikkhu (trans.) & Bodhi, Bhikkhu (ed.) (2001). The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 0-86171-072-X.
The first Punjabi dictionary was A Dictionary, English and Punjabee, Outlines of Grammar, Also Dialogues, English and Punjabee, With Grammar and Explanatory Notes published in Calcutta in 1849. [6] This dictionary authored by Captain Samuel Cross Starkey, whom was assisted in its compilation by jemadar Bussawa Singh. [ 6 ]
Many of the Hindi and Urdu equivalents have originated from Sanskrit; see List of English words of Sanskrit origin. Many loanwords are of Persian origin; see List of English words of Persian origin, with some of the latter being in turn of Arabic or Turkic origin. In some cases words have entered the English language by multiple routes ...
And that is impossible. Hence, there can be no purpose of Brahman in creating the world. The world is a mere spontaneous creation of Brahman. It is a Lila, or sport, of Brahman. It is created out of Bliss, by Bliss and for Bliss. Lila indicates a spontaneous sportive activity of Brahman as distinguished from a self-conscious volitional effort.
The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...
The Vedantists also speak about the Consciousness or Mayaopahita-chaitanya that is associated with the indescribable Maya which is responsible for the functions of creation, preservation and dissolution of entire Existence, and about the Consciousness or Avidyaopahita-chaitanya that is associated with Avidya which causes the wrong ...
Expounded in more detail, Muktananda glosses the second half of the verse as describing an "aspect of God, the inner Self", and meaning "Dwelling in everything as its inmost essence, the basis of love, supremely blissful, free from occupations and agitations (nishprapanchaya shantaya), he needs no other support (niralambaya) and yet he sustains ...