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If the house is deserving the peace prayed for will come to the house. [1] Lapide notes that peace is personified in this verse, as if the person of peace were rejected by the house and so left, taking the apostles with him. [2] Nevertheless, the passage does not say that the apostles are to pray for peace, but to let their peace rest upon the ...
Turn, then, to God with all your heart. Forsake this wretched world and your soul shall find rest. Learn to despise external things, to devote yourself to those that are within, and you will see the kingdom of God come unto you, that kingdom which is peace and joy in the Holy Spirit, gifts not given to the impious.
So rather than "dissecting peace" in an analytical manner, the practitioner of Lectio Divina "enters peace" and shares the peace of Christ. The focus will thus be on achieving peace via a closer communion with God rather than a biblical analysis of the passage. Similar other passages may be "Abide in my love", "I am the Good Shepherd", etc. [4]
Christian peace involved the monastic or ascetic peace of a pure heart and life devoted to prayer; the episcopal peace, or pax ecclesiae, of a properly functioning free and unified church; and the social or imperial peace of the world. [30] These often overlapped.
Jesus Christ and the Twelve Apostles quoted the formula from the Old Testament, [2] [1] and they were preserved in the liturgy and Christian epigraphy.Like the "Dominus vobiscum", they were first used in the liturgy, specifically in the form of "pax vobis", by the bishop in welcoming the faithful at the beginning of the Mass before the collect or oratio.
Regarding this, Fox wrote, "Now ye that know the power of God and are come to it—which is the Cross of Christ, that crucifies you to the state that Adam and Eve were in the fall, and so to the world—by this power of God ye come to see the state they were in before they fell, which power of God is the Cross, in which stands the everlasting ...
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Depicted is the famous Sermon on the Mount of Jesus in which he commented on the Mosaic Law. Christians believe that Jesus is the mediator of the New Covenant. [a]In the Epistle to the Galatians, written by the Apostle Paul to a number of early Christian communities in the Roman province of Galatia in central Anatolia, he wrote: "Bear one another's burdens, and so fulfill the law of Christ."