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The phurba (Tibetan: ཕུར་པ or ཕུར་བ, Wylie: phur pa or phur ba; alternate transliterations: phurpa, phurbu, purbha, or phurpu) [needs IPA] or kīla (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement deeply rooted in Indo-Tibetan Buddhism and Bön traditions.
'Kapala' (Tibetan: ཀ་པ་ལ་, Wylie: kapala) is a loan word into Tibetan from Sanskrit kapāla (Devanagari: कपाल) referring to the skull or forehead, usually of a human. By association, it refers to the ritual skullcup fashioned out of a human cranium.
In the Vajrayana of Tibetan Buddhism, the symbol of the skull-topped trident (khaṭvānga) is said to be inspired by its association with the Kāpālikas. [3] Pictured here is an ivory khaṭvāṅga, 15th century Chinese art, Metropolitan Museum of Art.
Kali (top) wears one of freshly severed heads; while Chhinnamasta (bottom; in center) and her attendants wear a skull-garland. Mundamala ( Sanskrit : मुण्डमाला , IAST : Muṇḍamālā ), also called kapalamala or rundamala , is a garland of severed Asura heads and/or skulls, in Hindu iconography and Tibetan Buddhist iconography .
The knife inserted into the nasal cavity symbolizes "cut the air", which is a vital element in symbolizing death. [12] The tongue in the form of an obsidian knife (tecpatl) exposed to outside, indicates the need to be fed with the magical substance that was human blood flowing from the heart. [13]
Citipati (Sanskrit: चितिपति), Chitipati or Shmashana Adhipati is a protector deity or dharmapala in Tibetan Buddhism and Vajrayana Buddhism of the Himalayas. It is formed of two skeletal deities, one male and the other female, both dancing wildly with their limbs intertwined inside a halo of flames representing change. [ 1 ]
The Kabutowari (Japanese: 兜割, lit. "helmet breaker" or "skull breaker" [1]), also known as hachiwari, was a type of knife-shaped weapon, resembling a jitte in many respects. This weapon was carried as a side-arm by the samurai class of feudal Japan. Antique Japanese hachiwari with a nihonto style of handle
Other common Tibetan myths include Tibetan ghosts, this is often due to Buddhism and so there are many similarities to Indian ghost mythology. These include the hungry ghosts who are a symbol of greediness and unfulfillment of the tulpa which is a manifestation of high-ranking monks' wishes.