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Solomon gained a chance to prepare a meal for the Ammonite king, which the king found so impressive that the previous cook was sacked and Solomon put in his place; the king's daughter, Naamah, subsequently fell in love with Solomon, but the family (thinking Solomon a commoner) disapproved, so the king decided to kill them both by sending them ...
Solomon, apparently influenced by a prophecy that his kingdom would be divided due to his idolatrous practices and that the ten northern tribes would be given to "his servant", [14] sought to kill Jeroboam. [15] Jeroboam, however, escaped to Egypt, where he remained under the protection of pharaoh Shishak until Solomon's death. After Solomon's ...
One mother did not contest the ruling, declaring that if she could not have the baby then neither of them could, but the other begged Solomon, "Give the baby to her, just don't kill him!" The king declared the second woman the true mother, as a mother would even give up her baby if that was necessary to save its life, and awarded her custody.
However, 1 Kings 9:4–7 as well as 1 Chronicles 28:5 and 2 Chronicles 7:17 state that Solomon's establishment is conditional on Solomon obeying God's commandments. Solomon built the temple in Jerusalem (see 2 Chronicles 6:7–10, 2 Chronicles 2:1), but did not obey God's commandments (see 1 Kings 11:1–14).
[18] [24] The historicity of Solomon and his rule is the subject of significant debate. Current scholarly consensus allows for a historical Solomon, but regards his reign as king over Israel and Judah in the 10th century BCE as uncertain and the biblical portrayal of his apparent empire's opulence as most probably an anachronistic exaggeration.
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Feb. 10—It is much more than a legend in Ethiopia. It's accepted as a historical fact that when the Queen of Sheba traveled to Jerusalem to meet King Solomon and give him gifts, she became ...
Raymond of Aguilers also wrote about the Temple Mount area: "In the Temple and porch of Solomon men rode in blood up to their knees and bridle reins." Writing about the Temple Mount area, Fulcher of Chartres, who was not an eyewitness to the Jerusalem siege because he had stayed with Baldwin in Edessa at the time, says: "In this temple 10,000 ...