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A young woman talking with a group of young men in El Segundo Barrio, El Paso (1971) Although the Chicano Movement was organized toward empowering the greater Mexican American community, the narratives and focus of the Movement largely ignored the women that were involved with organizing during this period of civil disobedience.
Chicana women were huge contributors to the Chicano Movement, yet their efforts were barely acknowledged thereby creating a space where women could come together and share their perspectives and ideas to change society. The founder, Adaljiza Sosa-Riddel, was an early advocate for Chicanas and wanted to start fighting for these changes along ...
The lack of prioritization of Chicana issues in the annual Mexican American National Issues Conferences were due to the fact that it was issues of women, not men, the group of women believed. Therefore, the group of women decided to create an organization to address their issues without having to deal with, "the male sexism in the Chicano ...
The conference raised the issue of feminism within the Chicano community. [18] It led to the creation of resolutions from two of the largest workshops, "Sex and the Chicana" and "Marriage--Chicana Style" which addressed women's rights, access to birth control and abortions and for Chicana women to denounce machismo, discrimination in education, double standards for men and women and "the ...
The Chicano Movement and its leaders allowed the Hispanic community to have room in conversations in modern-day America and have empowered them to exercise their rights. Cinco de Mayo was borne of ...
The group Hijas de Cuauhtémoc became a way for women in the Chicana/o movement to organize collectively. They were able to express their experience as young, working-class Chicanas and to address issues that were ignored in the student's movement like for example their critique about machismo in the Chicano movement.
Vidal says that for Chicana women, it is necessary to be active within the Women's Liberation movement and within the Chicano Movement in order to achieve full liberation. [9] Vidal's "New Voice of La Raza: Chicanas Speak Out" provides an example of what is known today as intersectionality, an important concept within feminism.
Before this, Chicano/a had been a term of derision, adopted by some Pachucos as an expression of defiance to Anglo-American society. [14] With the rise of Chicanismo, Chicano/a became a reclaimed term in the 1960s and 1970s, used to express political autonomy, ethnic and cultural solidarity, and pride in being of Indigenous descent, diverging from the assimilationist Mexican-American identity.