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The Yoga Vasistha is a syncretic work, containing elements of Advaita Vedanta, Yoga, Samkhya, Jainism, Pratyabhijña, Saivite Trika, and Mahayana Buddhism, thus making it, according to Chapple, "a Hindu text par excellence, including, as does Hinduism, a mosaic-style amalgam of diverse and sometimes opposing traditions".
Yoga Vasishtha is a syncretic medieval era text that presents Vedanta and Yoga philosophies. It is written in the form of a dialogue between Vasishtha and prince Rama from the Ramayana . It is about the nature of life, human suffering, choices as the nature of life, free will, human creative power and spiritual liberation.
These descriptions in turn were exploited by the 15th century Hatha Yoga Pradipika. [1] The Vasishtha Samhita shares many verses with the Yoga Yajnavalkya, some of which originate in the earlier Padma Samhita. [2] The text, ascribed to the earlier sage Vasishtha, was compiled by an unknown author of the Vaishnavite Shakta sect.
The Yoga Vasistha is a syncretic text on Yoga philosophy, variously dated to be from 6th- to 14th-century CE. [98] It is structured as a dialogue between sage Vasistha of the Vedic era and the philosopher-king Rama of the Hindu epic Ramayana. [99] The text synthesizes elements of Vedanta, Jainism, Yoga, Samkhya, Saiva Siddhanta and Mahayana ...
Yoga Sutra (योग सूत्र): One of the six darshanas of Hindu or Vedic schools and, alongside the Bhagavad Gita and Hatha Yoga Pradipika, are a milestone in the history of Yoga, compiled sometime between 500 BCE and 400 CE by the sage Patanjali; Yoga Vasistha, the discourse of sage Vasistha to prince Rama.
The name comes from the Sanskrit words वीर vira meaning "hero", and आसन āsana meaning "posture" or "seat"; supta (सुप्त) means "reclined". [ 2 ] [ 3 ] The name virasana is ancient, being found in the 8th century Patanjalayogashastravivarana (2.46-48) and the 13th century Vasishthasamhita (1.72), but in those texts the ...
The word Yudhiṣṭhira is an aluk compound (meaning it preserves the case ending of its first part). It means "one who is steady in battle". It is composed of the words, yudhi (masculine locative singular) meaning "in battle"—from yudh (युध्) meaning 'battle, fighting'—and sthira (स्थिर) meaning 'steady'. [6] His other ...
When there is no ‘I’ there is no Karma.", [3] a point well reiterated by sage Vasistha in his classical work Yoga Vasistha, wherein, when Lord Rama asks sage Vasistha about the way to transcend the two binding effects of past karmas, namely Vasanas or the effect of impressions left on the mind by past actions and one's fate created by ...