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Adriana Cavarero, in the book Relating Narratives: Storytelling and Selfhood, wrote that "the etymology of Eurydice seems rather to indicate, in the term eurus, a vastness of space or power, which, joining to dike [and thus deiknumi, to show], designates her as 'the one who judges with breadth' or, perhaps, 'she who shows herself amply.'" [3]
Persephone did not submit to Hades willingly, but was abducted by him while picking flowers in the fields of Nysa (her father, Zeus, had previously given Persephone to Hades, to be his wife, as is stated in the first lines of the Homeric Hymn to Demeter). In protest of his act, Demeter cast a curse on the land and there was a great famine ...
Persephone was abducted by Hades, who desired a wife. When Persephone was gathering flowers, she was entranced by a narcissus flower planted by Gaia (to lure her to the underworld as a favor to Hades), and when she picked it the earth suddenly opened up. [64] Hades, appearing in a golden chariot, seduced and carried Persephone into the underworld.
It relates that Eurydice's death was not caused by fleeing from Aristaeus, but rather by dancing with nymphs on her wedding day. [2] In the Bibliotheca by Pseudo-Apollodorus Eurydice is simply bitten by a serpent before dying and Orpheus goes to Hades to retrieve her. [3] Other ancient writers treated Orpheus's visit to the underworld more ...
The naiad Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
Persephone is the wife of Hades and the daughter of Demeter and Zeus. Hades only allows her to visit Demeter in the spring and summer and remain in the Underworld in the fall and winter. She is said to be able to "soften" Hades and make him more merciful. Unlike most minor gods, she sides with Olympus during the war against the Titans.
Arethusa, a naiad like Kyane, is associated with a spring and pool in Syracuse (Siracusa); Kyane is said to dwell in a river bearing her name in southeastern Sicily. [3] She had as a partner the river god Anapus. [4] [5] She cited their love as an example of consensual relationship while trying to convince Hades not to take Persephone by force. [6]
'blessed one, blessedness' [1]) is the name of two figures from ancient Greek religion and mythology: Macaria, daughter of Heracles and Deianira who willingly accepted to be sacrificed in order to save her people. [2] Macaria, daughter of Hades, king of the Underworld. [3]