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t. e. The history of the Jews in Russia and areas historically connected with it goes back at least 1,500 years. Jews in Russia have historically constituted a large religious and ethnic diaspora; the Russian Empire at one time hosted the largest population of Jews in the world. [ 9 ]
The formal end to Tatar rule over Russia was the defeat of the Tatars at the Great Stand on the Ugra River in 1480. Ivan III (r. 1462–1505) and Vasili III (r. 1505–1533) had consolidated the centralized Russian state following the annexations of the Novgorod Republic in 1478, Tver in 1485, the Pskov Republic in 1510, Volokolamsk in 1513, Ryazan in 1521, and Novgorod-Seversk in 1522.
The Millennium of Russia monument in Veliky Novgorod (unveiled on 8 September 1862) Medieval Russian states around 1470, including Novgorod, Tver, Pskov, Ryazan, Rostov and Moscow Expansion and territorial evolution of the Grand Duchy of Moscow, Tsardom of Russia and Russian Empire between the 14th and 20th centuries Location of the Russian SFSR within the Soviet Union in 1956–1991
In the 18th century, Elizabeth of Russia launched a campaign of forced conversion of Russia's non-Orthodox subjects, including Muslims and Jews. [6] Also, in the second half of the 18th century, a mass conversion to Catholicism occurred by followers of Jacob Frank. [citation needed]
1043. 30 February. Rus'–Byzantine War (1043): Yaroslav led an unsuccessful naval raid on Constantinople. According to the peace settlement, Yaroslav's son Vsevolod I married a daughter of the Byzantine emperor Constantine Monomachos. 1054. Yaroslav died. He was succeeded by his oldest son, Iziaslav I. 1068.
In the Late Middle Ages, in the mid-14th century, the Black Death epidemics devastated Europe, annihilating 30–50 percent of the population. [42] It is an oft-told myth that due to better nutrition and greater cleanliness, Jews were not infected in similar numbers; Jews were indeed infected in numbers similar to their non-Jewish neighbors ...
Jerusalem in the Middle Ages was a major Byzantine metropolis from the 4th century CE before the advent on the early Islamic period in the 7th century saw it become the regional capital of Jund Filastin under successive caliphates. In the later Islamic period it went on to experience a period of more contested ownership, war and decline.
The Jewish diaspora in the second Temple period (516 BCE – 70 CE) was created from various factors, including through the creation of political and war refugees, enslavement, deportation, overpopulation, indebtedness, military employment, and opportunities in business, commerce, and agriculture. [ 5 ]