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exodus 34 God directs Moses to carve two stone tablets like the ones that Moses shattered. God makes a covenant to work wonders and to drive out the peoples of the Promised Land.
These have been differentiated as the "Small Covenant Code" (Exodus 34) and the "Large Covenant Code" (Exodus 20–23). [ 14 ] [ 15 ] [ 16 ] These views are not mutually exclusive. Aaron (2006), for example, discusses how the "Exodus 34 Decalogue", while presented as the Ten Commandments, appears to be a reworking of the Covenant Code.
Depictions of a horned Moses stem from the description of Moses' face as "cornuta" ("horned") in the Latin Vulgate translation of the passage found at Exodus chapter 34, specifically verses 29, 30 and 35, in which Moses returns to the people after receiving the commandments for the second time. [2]
In reward for hiding his face in Exodus 3:6, his face shone in Exodus 34:29. In reward for his fear of God in Exodus 3:6, the Israelites were afraid to come near him in Exodus 34:30. In reward for his reticence "to look upon God," he beheld the similitude of God in Numbers 12:8. [138]
The Golden Calf (gouache on board, c. 1896–1902 by James Tissot). Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (כִּי תִשָּׂא —Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus.
Tractate Sukkah in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws of Sukkot in Exodus 23:16; 34:22; Leviticus 23:33–43; Numbers 29:12–34; and Deuteronomy 16:13–17; 31:10–13. [184] The Mishnah taught that a sukkah can be no more than 20 cubits high. Rabbi Judah, however, declared taller sukkot valid.
Soccer star Lionel Messi will play in the first game of the 2025 MLS season, when the league begins its 30 th season Feb. 22, the league announced Thursday.. The defending Supporters’ Shield ...
Most of the text is a reworking of biblical material (mostly from Exodus chapter 34 to Deuteronomy chapter 23), although not in the same order as given in the Hebrew Bible; sometimes it combines different biblical texts to present a novel view and there are parts that are non-biblical but which are presented using biblical phraseology. [3]