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After author Carter Scholz submits a story to a science fiction magazine, the editor rejects it for being an exact copy of Arthur C. Clarke's 1953 short story "The Nine Billion Names of God". Scholz and the editor then exchange several letters about the nature of reality and fiction.
"The Nine Billion Names of God" is a 1953 science fiction short story by British writer Arthur C. Clarke. The story was among the stories selected in 1970 by the Science Fiction Writers of America as one of the best science fiction short stories published before the creation of the Nebula Awards .
From everlasting thou art God, To endless years the same. 4 A thousand ages in thy sight Are like an evening gone, Short as the watch that ends the night Before the rising sun. 5 Time, like an ever-rolling stream, Bears all its sons away; They fly forgotten, as a dream Dies at the opening day. 6 O God, our help in ages past, Our hope for years ...
Below is an alphabetical list of widely used and repeated proverbial phrases. If known, their origins are noted. A proverbial phrase or expression is a type of conventional saying similar to a proverb and transmitted by oral tradition.
"Where Love Is, God Is" is a short story about a shoemaker named Martin Avdeitch. The story begins with a background on Martin's life. He was a fine cobbler as he did his work well and never promised to do anything that he could not do. He stayed busy with his work in his basement which had only one window.
Life After God is a collection of short stories by Douglas Coupland, published in 1994. The stories are set around a theme of a generation raised without religion. The jacket for the hardcover book reads "You are the first generation to be raised without religion." The text is an exploration of faith in this vacuum of religion.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.