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Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8] Fakhr al-Din al-Razi (d. 1209) divided the angels into eight groups, which shows some resemblance to Christian angelology: [9]
In Christianity, the hierarchy of angels was extensively developed in the 5th century by Pseudo-Dionysius the Areopagite. The theology of angels and tutelary spirits has undergone many changes since the 5th century. The belief is that guardian angels serve to protect whichever person God assigns them to. The Watchers were of this class of angels.
A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names of God Selaphiel: Sealtiel, Selatiel Christianity Archangel Patron saint of prayer and worship Seraph (type) [note 1] Seraphim (plural) Christianity, Islam, Judaism (type) Seraphiel [19] Christianity, Judaism Seraph Protector of Metatron, chief of seraphim ...
[1] [2] [3] However, they are the highest rank to interact directly with humans, seraphim and the like remaining close to God. The Bible itself uses the term only two times, with no mention in the Old Testament, and does not mention a hierarchy of angels in any detail. The word is usually associated with the Abrahamic religions. Similar beings ...
In Christian angelology, thrones (Ancient Greek: θρόνος, pl. θρόνοι; Latin: thronus, pl. throni) are a class of angels. This is based on an interpretation of Colossians 1:16. [1] According to 1 Peter 3:21–22, Christ had gone to Heaven and "angels and authorities and powers" had been made subject to him. [2]
The Bible typically describes the Heavenly host as being made up of angels, and gives several descriptions of angels in military terms, such as their encampment (Genesis 32:1–2), command structure (Psalms 91:11–12; Matt.13:41; Rev.7:2), and participation in combat (Job 19:12; Rev.12:7).
In the Bible angels are anthropomorphized intermediaries between God and humanity. [50] Few angels appear to be impersonal forces of the divine will, while others have individual names and personalities. [51] In the formative stage, the Christian concept of an angel characterized the angel as a 'messenger' of God.
In Christian angelology, dominions or dominations (lat. dominatio, plural dominationes, also translated from the Greek term kyriotētes, pl. of kyriotēs, as "Lordships") [1] are a class of angels. They are mentioned in the Bible, as stated in Colossians 1:16:
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