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The nirguna Brahman is the Brahman as it really is, however, the saguna Brahman is posited as a means to realizing nirguna Brahman, but the Hinduism schools declare saguna Brahman to be a part of the ultimate nirguna Brahman [80] The concept of the saguna Brahman, such as in the form of avatars, is considered in these schools of Hinduism to be ...
In Hinduism, there are diverse approaches to conceptualizing God and gender.Many Hindus focus upon impersonal Absolute which is genderless.Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
In their teachings, Nimbarka and Shrinivasa emphasize the devotional aspect of the relationship between the soul and Brahman, often framing the divine as Kṛṣṇa and the individual soul in the role of the devotee. Bhakti (devotion) plays a central role in realizing the nature of Brahman and the soul's relationship with it.
God as a woman, and mother goddess ideas are revered in Hinduism, yet there are rituals that treats the female in a subordinate role. [ 150 ] The women's rights movement in India, states Sharma, have been driven by two foundational Hindu concepts – lokasangraha and satyagraha. [ 151 ]
Many of the prominent thinkers and earliest champions of the Bhakti movement were Brahmins, a movement that encouraged a direct relationship of an individual with a personal god. [ 60 ] [ 61 ] Among the many Brahmins who nurtured the Bhakti movement were Ramanuja , Nimbarka , Vallabha and Madhvacharya of Vaishnavism, [ 61 ] Ramananda , another ...
A distinction between the spiritual concept of brahman and the god Brahmā is that the former is a genderless abstract metaphysical concept in Hinduism, [20] while the latter is one of the many masculine gods in Hindu tradition. [21]
Brahmanism evolved into Hinduism, which is significantly different from the preceding Brahmanism, [a] though "it is also convenient to have a single term for the whole complex of interrelated traditions." [5] The transition from ancient Brahmanism to schools of Hinduism was a form of evolution in interaction with non-Vedic traditions. This ...
The central concern of all Upanishads is to discover the relations between ritual, cosmic realities (including gods), and the human body/person, [7] postulating Ātman and Brahman as the "summit of the hierarchically arranged and interconnected universe," [8] [9] [10] but various ideas about the relation between Atman and Brahman can be found.