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The Matins Gospel read on Great Feasts of the Theotokos is always Luke 1:39–49. The prokeimenon which precedes the feast day Gospel is different from the Sunday prokeimena, and is relevant to the theme of the feast. It is almost invariably chanted in the Fourth liturgical mode, as is "Let every breath praise the Lord".
In the majority of readings of Matthew 8:15, she began to wait upon "him" (i.e. Jesus) but in the Textus Receptus she began to wait upon "them" (Greek: αὐτοῖς, autois). Mark and Luke both refer to "them"; Johann Bengel therefore argues that in Matthew's gospel, "him" is the correct reading and "them" is an "erroneous reading ...
Mark 1 is the first chapter of the Gospel of Mark in the New Testament of the Christian Bible. It recounts the proclamation of John the Baptist, the baptism of Jesus Christ, his temptations and the beginning of his ministry in Galilee. [1] The preface of the Gospel of Mark in Codex Gigas (13th century).
Gospel Book (Greek: Ευαγγέλιον, Evangelion) – Book containing the Gospel readings that are used at Matins, Divine Liturgy, and other services. Among the Greeks the Evangélion is laid out in order of the cycle of readings as they occur in the ecclesiastical year, with a section in the back providing the Gospel readings for Matins ...
From the 12th Monday through the 17th Friday after Pentecost, the readings are from the Gospel of St. Mark, with readings from Matt. Ch. 25 on Saturday and Sunday of the 17th week. The 18th Monday after Pentecost begins the readings from Luke, ending on the 29th Sunday. During the remaining weeks, 30–32, the weekday readings are from Mark ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning.. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders).
The psalms are taken (with slight adaptations) from the 1963 Grail Psalms, while the Scripture readings and non-Gospel canticles are taken from various versions of the Bible, including the Revised Standard Version, the Jerusalem Bible, the Good News Bible, the New English Bible and Ronald Knox's Translation of the Vulgate.