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While alive, the eight sheratzim do not convey impurity. However, when one of them has died and is touched or shifted by a human being, it conveys impurity to that person. If he were a priest of Aaron's lineage who touched the animal's corpse, he is forbidden to eat of the hallowed things until he first immerses his body in a mikveh and has waited until the sun has set.
Beast, wild — The expression occurs twice in the D.V., but much oftener in the A.V., and R. V., where it is in several places a substitute for the awkward "beast of the field", a translation of the Hebrew phrase used to refer generically to wild animals. The first time we read of "wild beasts" in the D.V., it fairly stands for the Hebrew word ...
Scavengers of dead plant material include termites that build nests in grasslands and then collect dead plant material for consumption within the nest. The interaction between scavenging animals and humans is seen today most commonly in suburban settings with animals such as opossums, polecats and raccoons. In some African towns and villages ...
Daniel is initially troubled, and he is reassured by the king. Daniel then expresses the hope that the dream applied to someone else - those who hate the king - but he goes on to explain: the king himself is the tree, and by the decree of God he will lose his human mind for the mind of an animal, and live with wild animals and eat grass like an ox.
The etymology of the Old Norse name Sæhrímnir is problematic; in contradiction to the Gylfaginning (and, depending upon translator, Grímnismál) description of the animal as a boar, Sæhrímnir is, in modern scholarship, commonly proposed to mean "sooty sea-beast" or "sooty sea-animal" (which may be connected to Old Norse seyðir, meaning 'cooking ditch'). [1]
A slug, Arion vulgaris, eating a dead individual of the same species. Cannibalism is the act of consuming another individual of the same species as food. Cannibalism is a common ecological interaction in the animal kingdom and has been recorded in more than 1,500 species. [1] Human cannibalism is also well documented, both in ancient and in ...
The Wild Hunt of Odin (1872) by Peter Nicolai Arbo, depicting the Wild Hunt of European folklore. A hunting deity is a god or goddess in mythology associated with the hunting of animals and the skills and equipment involved. They are a common feature of polytheistic religions.
Animal sacrifice was general among the ancient Near Eastern civilizations of Ancient Mesopotamia, Egypt and Persia, as well as the Hebrews (covered below).Unlike the Greeks, who had worked out a justification for keeping the best edible parts of the sacrifice for the assembled humans to eat, in these cultures the whole animal was normally placed on the fire by the altar and burned, or ...